Monday, March 5, 2012
Eldership or Senior Pastor? What is the Biblical church government model?
The pyramid model so to speak is actually a model used in the business world. Where you have a head guy and the others in leadership branch off underneath him. There is actually mention of the would pastor only once in the Bible and it is used as a part of the office of elder. The truth is there should not be a head of the church, the senior pastor so to speak. God is to be the head of the church and the church government is supposed to be working in unison to pursue the will of God. The benefit of this system is it allows more decisions to be made in a shorter time frame as there is a leader that has the final say. It also gives the illusion of a man in charge, the face of the church. It forgets though that God is the head of the church and no one man should be in that position, it takes a worldly business model and tries to force it on the church taking the role of pastor, which is supposed to be part of the eldership and creating an entirely new and non Biblical role for the pastor. This has become a largely used system as it is easier to implement than and eldership working in unison for God's glory.
The eldership is the Biblical government the Bible has given to us. Everytime church leadership is discussed it is in the plural not a singular leader overseeing everything. The eldership is setup with God as our "senior pastor" so to speak. It is used as a group of men to make decisions in constant prayer, arriving at the point they believe God is leading them. It can fall into chaos when the men in it are more worried about getting their way then they are finding where God is shepherding the church. But just because that chaos is a possibility does not mean we should find a new way to run church government, that is other then what the Bible has taught us. "It is not enough merely to have an eldership; the eldership must be actively functioning, competent, and spiritually alive" that quote is taken from the book Biblical Eldership. I would like to quote a couple paragraphs from that book which can be found on page 115:
"Because the apostles knew that Jesus Christ, by the Holy Spirit, was uniquely present with them as Ruler, Head, Lord, Pastor, Master, Overseer, High Priest, and King, they chose a form of government that reflected this distinctive, fundamental, Christian truth. This concept was no theoretical idea to the early Christians-it was reality. The first churches were truly Christ-centered, Christ-dependent churches. Christ alone provided all they needed to be in full fellowship with God and one another. Christ's person and work was so infinitely great, final, and complete, that nothing-even in appearance-was to diminish the centrality of His presence among and sufficiency for His people.
So in the first century, no Christian would dare take the position or title of sole ruler, overseer, or pastor of the church. We Christians today, however, are so accustomed to speaking of "the pastor" that we do not stop to realize that the New Testament does not. This fact is profoundly significant, and we must not permit our customary practice to shield our minds from this important truth. There is only one flock and one Pastor(John 10:16), one body and one Head(Col. 1:18), one holy priesthood and one great High Priest(Rom. 8:29), one building and one Cornerstone(1 Peter 2:5ff.), one Mediator, one Lord. Jesus Christ is "Senior Pastor," and all others are His undershepherds(1 Peter 5:4).
To symbolize the reality of Christ's leadership and presence over the local church and its leaders, one church that I know of places an empty chair at the table next to the chairman during all elders' meetings. This is a visual reminder to the elders of Christ's presence and lordship, of their position as His undershepherds, and of their dependence on Him through prayer and the Word"
So there you have it, Christ is our "Senior Pastor". We are to follow Him and Him alone. No human was meant to be the leader of the church, that job falls on Christ and Christ alone. I hope we can all put aside what we are used to and have grown up with to really take a good hard look on the Biblical model the Bible has given us for church government.
Tim Shrout
Thursday, June 16, 2011
It Is Well With My Soul
"It Is Well with My Soul" is a very influential hymn penned by hymnist Horatio Spafford and composed by Philip Bliss.
This hymn was written after several traumatic events in Spafford’s life. The first was the death of his only son in 1871 at the age of four, shortly followed by the great Chicago Fire which ruined him financially (he had been a successful lawyer). Then in 1873, he had planned to travel to Europe with his family on the SS Ville du Havre, but sent the family ahead while he was delayed on business concerning zoning problems following the Great Chicago Fire. While crossing the Atlantic, the ship sank rapidly after a collision with a sailing ship, the Loch Earn, and all four of Spafford's daughters died. His wife Anna survived and sent him the now famous telegram, "Saved alone." Shortly afterwards, as Spafford traveled to meet his grieving wife, he was inspired to write these words as his ship passed near where his daughters had died.
I should mention that I got the article off wikipedia. But back to the story, Spafford, in a two year period, lost everything he had finacially and then all five of his children. This would kill most people. But Spafford understood where to turn and produced this song as he passed by the spot his daughters drowned.
It Is Well With My Soul
When peace like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, Thou hast taught me to say,
It is well, it is well, with my soul.
Refrain:
It is well, with my soul,
It is well, with my soul,
It is well, it is well, with my soul.
Though Satan should buffet, though trials should come,
Let this blest assurance control,
That Christ has regarded my helpless estate,
And hath shed His own blood for my soul.
My sin, oh, the bliss of this glorious thought!
My sin, not in part but the whole,
Is nailed to the cross, and I bear it no more,
Praise the Lord, praise the Lord, O my soul!
For me, be it Christ, be it Christ hence to live:
If Jordan above me shall roll,
No pang shall be mine, for in death as in life,
Thou wilt whisper Thy peace to my soul.
But Lord, 'tis for Thee, for Thy coming we wait,
The sky, not the grave, is our goal;
Oh, trump of the angel! Oh, voice of the Lord!
Blessed hope, blessed rest of my soul.
And Lord, haste the day when my faith shall be sight,
The clouds be rolled back as a scroll;
The trump shall resound, and the Lord shall descend,
Even so, it is well with my soul.
This is an incredible song written by a Godly man who had just lost everything. Yet no matter what happened to him, God gave him the strength to say, it is well with my soul. This is very convicting to me, with all the petty problems I deal with that seem so big they are nothing compared to Spaffords suffering. Or for that matter, the apostle Pauls suffering. Yet they both were fully satisfied in God. He gave them the comfort and peace they needed, yet so often I do not turn to Him in my time of need. I would like to leave you with my favorite verse of the song:
My sin, oh, the bliss of this glorious thought! My sin, not in part but the whole, is nailed to the cross, and I bear it no more, praise the Lord, praise the Lord, O my soul!
Tim Shrout
Wednesday, June 8, 2011
In My Place Condemned He Stood
For training purposes I have been reading a book called "In my place condemned He stood" which is on penal substitutionary atonement. I wanted to share a couple of passages from the book which struck me.
"The incarnational principle is that when the Son took Himself all the powers and capacities for experience that belong to human nature and began to live through His human body, mind, and identity, His sense of being the Father's Son was unaffected, and He knew and did His Father's will, aided by the Spirit, at all times. It was with His own will and His own love mirroring the Father's, therefore, that He took the place of human sinners exposed to divine judgment" and here is the good part... "and laid down His life as a sacrifice for them, entering fully into the state and experience of death that was due to them. Then He rose from death to reign by the Father's appointment in the kingdom of God and from His throne to send the Spirit to induce faith in Himself and in the saving work He had done, to communicate forgiveness and pardon, justification and adoption to the penitent, and to unite all believers to Himself to share His risen life in foretaste of the full life of heaven that is to come."
This is powerful stuff, very clearly stating what Jesus did for us in His incarnation. What He offered us, He offered us our lives if we were willing to die to the things of this world, not our temporary, earthly lives but our eternal, perfect lives. After all the sins we commit, after all the times we have turned our backs towards Him, He still "laid down His life as a sacrifice for them" a sacrifice for us!
The other text I wanted to share was written by J.I Packer(as was the previous) in which he offers us nine insights basic to our personal relationship with God that are directly related to penal substitutionary atonement. These are points I would encouraged you to reflect on and be edified because of them.
1. God, in Denney's phrase, "condones nothing," but judges all sin as it deserves: which Scripture affirms, and my conscience confirms, to be right.
2. My sins merit ultimate penal suffering and rejection from God's presence (conscience also confirms this), and nothing I do can blot them out.
3. The penalty due to me for my sins, whatever it was, was paid for me by Jesus Christ, the Son of God, in His death on the cross.
4. Because this is so, I through faith in Him am made "the righteousness of God in Him," i.e., I am justified; pardon, acceptance, and sonship [to God] become mine.
5. Christ's death for me is my sole ground of hope before God. "If He fulfilled not justice, I must; if He underwent not wrath, I must to eternity" (John Owen)
6. My faith in Christ is God's own gift to me, given in virtue of Christ's death for me: i.e., the cross procured it.
7. Christ's death for me guarantees my preservation to glory.
8. Christ's death for me is the measure and pledge of the love of the Father and the Son to me.
9. Christ's death for me calls and constrains me to trust, to worship, to love, and to serve.
Those are powerful! I hope you guys enjoyed them as much as I did!
Tim Shrout
Wednesday, October 13, 2010
Moving
Tuesday, October 5, 2010
A Story Of Redemption
Feeling overwhelmed? Try adding a little righteousness to your life.
Anyways, one verse particularly stuck out in my mind as I was reading this Psalm. "So the LORD has rewarded me according to my righteousness, according to the cleanness of my hands in his sight." (Psalm 18:24). What really struck me about this verse, is that the reason God protected David, the reason God gave his strength and victory, was because David was righteous.
And I thought righteousness was only good for keeping you from getting into trouble.
Nope, apparently a good reason to be righteous is so that when people are trying to chase you down and kill you, God can step in and give you an unnatural power to rout your enemies. Or, at least, that's what he did for David.
Side note:
I don't know about you guys, but I have a hard time being righteous. It's a good thing God can make us righteous by faith, because it's a lot easier for me to have faith than to be perfect! I find that when I'm looking to do what God wants, he's able to make it happen in spite of me and my, well, how do we say, "humanity".